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Aphrodite Apollo Ares Artemis Athena Atlas Coeus Crius Cronus Demeter Dionysus Gaia Hades Hephaestus Hera Hermes Hestia Hyperion Iapetus Mnemosyne Oceanus Phobos Phoebe Poseidon Prometheus Rhea Tethys Themis Uranus Zeus
Bacchus Ceres Diana Juno Jupiter Mars Mercury Minerva Neptune Pluto Venus Vesta Vulcan
Amun Anubis Aten Atum Babi Bastet Bes Geb Hapi hathor heqet Horus Isis Khepri Khnum Khonsu Maat Nephthys Nut Osiris Ptah Ra Seshat Seth Shu Sobek Thoth
Alfheim Baldur Freya Freyr Frigg Heimdallr Helheim Idun Jotunheim Loki Nerthus Njord Odin Thor Tyr
Aengus Arawn Badb Brigid Cailleach Ceridwen Cernunnos Cu Chulainn Dagda Danu Gwydion Herne the Hunter Lugh Medb Morrigan Neit Nuada Taliesin Taranis
Chalchiuhtlicue Coatlicue Huitzilopochtli Mictlantecuhtli Mixcoatl Ometeotl Quetzalcoatl Tezcatlipoca Tlaloc Tonatiuh Xipe Totec Xochiquetzal Xolotl
Amaterasu Ame no Uzume Benzaiten Bishamonten Daikokuten Ebisu Fujin Fukurokuju Inari Izanagi Kagutsuchi Raijin Susanoo Tsukuyomi
Caishen Cangjie Dragon King Eight Immortals Erlang Shen Fuxi Guanyin Hou Yi Huxian Jade Emperor King Yama Leizi Lu-ban Mazu Nezha Nuwa Pangu Shennong Sun Wukong Xiwangmu Yue Lao Zhong Kui
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  3. Vergil (Virgil)
    Bucolics (Eclogues) The Georgics The Aeneid
  4. Bucolics (Eclogues)

Bucolics (Eclogues)

(Pastoral Poem, Latin/Roman, 37 BCE, 829 lines)

Introduction

Illustration of Vergil's Eclogues showing pastoral scene

Illustration of Vergil's Eclogues

"The Bucolics" (Lat: "Bucolica"), also known as "The Eclogues" (Lat: "Eclogae"), is a collection of ten pastoral poems by the Roman poet Vergil. It was Vergil's first major work, published in 37 BCE. The haunting and enigmatic verses on rustic subjects provided the inspiration for the whole European tradition of pastoral poetry, but their political element and their commentary on the recent turbulent period of Roman history also made them very popular in their own time.

Synopsis

Eclogue 1: Meliboeus-Tityrus (83 lines).

Eclogue 2: Alexis (73 lines).

Eclogue 3: Menalcas-Damoetas-Palaemon (111 lines).

Eclogue 4: Pollio (63 lines).

Eclogue 5: Menalcas-Mopsus (90 lines).

Eclogue 6: Silenus (86 lines).

Eclogue 7: Meliboeus-Corydon-Thyrsis (70 lines).

Eclogue 8: Damon-Alphesiboeus (109 lines).

Eclogue 9: Lycidas-Moeris (67 lines).

Eclogue 10: Gallus (77 lines).

Analysis

"The Bucolics" were nominally written in imitation of the "Bucolica" by the Greek poet Theocritus, written almost two hundred years earlier, the title of which can be translated as "On the Care of Cattle", so named for the poetry's rustic subjects. The ten pieces which make up Vergil's book, however, are each called "eclogues" (an eclogue is literally a "draft" or "selection" or "reckoning"), rather than the "idylls" of Theocritus, and Vergil's "Bucolics" introduce much more political clamour than Theocritus' simple country vignettes. They add a strong element of Italian realism to the original Greek model, with real or disguised places and people and contemporary events blended with an idealized Arcadia.

Page from an illustrated edition of Vergil's Eclogues

Page from an illustrated edition of Vergil's Eclogues

Although the poems are populated by and large with herdsmen and their imagined conversations and songs in a largely rural settings, "The Bucolics" also represent a dramatic and mythic interpretation of some of the revolutionary changes that had occurred at Rome during the time of the Second Triumvirate of Lepidus, Anthony and Octavian, the turbulent period between roughly 44 and 38 BCE, during which Vergil wrote the poems. The rural characters are shown suffering or embracing revolutionary change, or experiencing happy or unhappy love. Interestingly, they are the only poems in Vergil's work which refer to slaves as leading characters.

The poems are written in strict dactylic hexameter verse, most of them in the form of conversations between characters with names such as "Tityrus" (supposedly representing Vergil himself), "Meliboeus", "Menalcas" and "Mopsus". They were apparently performed with great success on the Roman stage, and their mix of visionary politics and eroticism made Vergil an immediate celebrity, legendary in his own lifetime.

The fourth eclogue, sub-titled "Pollio", is perhaps the best known of all. It was written in honour of Octavius (soon to become the Emperor Augustus), and it created and augmented a new political mythology, reaching out to imagine a golden age ushered in by the birth of a boy heralded as a "great increase of Jove", which some later readers (including the Roman Emperor Constantine I) treated as a kind of Messianic prophecy, similar to the prophetic themes of Isaiah or the Sybilline Oracles. It was largely this eclogue that garnered for Vergil the reputation of a saint (or even a sorcerer) in the Middle Ages, and it was one reason why Dante chose Vergil as his guide through the underworld of his "Divine Comedy".

Resources

  • English translation (Internet Classics Archive): http://classics.mit.edu/Virgil/eclogue.html

  • Latin version with word-by-word translation (Perseus Project): http://www.perseus.tufts.edu/hopper/text.jsp?doc=Perseus:text:1999.02.0056

  • Latin plain text version (Vergil.org): http://virgil.org/texts/virgil/eclogues.txt

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Vergil (Virgil):

  • • Bucolics (Eclogues)
  • • The Georgics
  • • The Aeneid
Bucolics (Eclogues)

Bucolics (Eclogues)

(Pastoral Poem, Latin/Roman, 37 BCE, 829 lines)Introduction "The Bucolics" (Lat: "Bucolica"), also known as "The Eclogues" (Lat: "Eclogae"), is a collection of ten pastoral poems by the Roman poet Vergil. It was Vergil's first major work, publishe...

October 25th, 2024 • Timeless Myths
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